Wednesday, August 8, 2007

The Cross turns bitter to sweet


Disclaimer- I don't agree with everything this guy says. Specifically about their being a myrrh anointing. But I think the gist of this message is pretty good about the bitter seasons of our life.

From the book ~The Decree of Esther Aaron Fruh

The Cross turns bitter to sweet

I want to discuss further the message of myrrh as it relates to the cross, because one of the last lessons Jesus taught us during His life here on earth involved myrrh.

In fact I used to feel confused by it because scripture seems to offer contradictory information. Mark 15:23 says, “they gave him wine mingled with myrrh to drink, but he did not take it.” Matthew gives a similar account adding, “When he tasted it, he would not drink.” Matthew 27:34 Yet John’s gospel says this;


Who is right? Mark says that Jesus would not drink the myrrh but John says that he did. On closer examination we see that both are right. There were two different times that Christ was offered bitter myrrh to drink at Golgotha the place of the skull.

The first time recorded in Mark 15:23 and Matthew 27:34 was before he was crucified. It was Roman custom to offer the victim of crucifixion myrrh mingled with wine before they pierced the hands and feet with the nails. You see myrrh and wine mixed together act as a simulant and pain reliever. Jesus rejected the medication so that he would experience the inferno of pain for us. Soon all the shame anguish and bitter seasons of our lives would be cast upon Him, and he chose to take the full force of them.

The book of Exodus, gives us a beautify foreshadowing of Christ rejecting the numbing myrrh. The children of Israel have crossed the Red Sea triumphantly and have seen their enemies perish before them as the sea walls cascaded down upon the Egyptian horses and chariots. The Israelites sang the song of Moses and Miriam led a joyful procession of praise with timbrels and dancing. The very next stop in their journey was the wilderness of Shur where for three days they found no water.


Exodus 15: 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. [a] ) 24 So the people grumbled against Moses, saying, "What are we to drink?"

25 Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweet.
There the LORD made a decree and a law for them, and there he tested them.


Remember the Hebrew root word for myrrh is marrah, which means “bitter.” When the Israelites tasted the bitter water they spat it out, just as Jesus would reject the bitter myrrh after he had tasted it.

Here is the lesson he was teaching us. When we come to the “bitter water’ seasons of our lives we can begin to put the pieces of the puzzle together. First of all we concluded that we are in the beginning of a myrrh season. Next, we realize that we are thirsty. And finally, we conclude that the water is bitter. Thus we refuse to drink. We mistakenly reject the discomfort of the myrrh in hopes that we can make it to a place where the water is sweet. The Israelites too, were pressing on to a better place; Elim, where there were twelve wells of fresh water and seventy palm tress for shade. We choose to spit out the bitter myrrh of Shur in order to taste the cool waters of Elim.

Do not think however there is anyway around those bitter waters without the cross of Christ. Like the tree Moses threw into the water, the tree of Calvary, where Jesus bore our sorrows, is the only way to end our wilderness experience. It is only through the work of the cross that our bitter waters will be made sweet. Without the cross we are forever stranded in the wilderness. We can never get to Elim and rest … and beauty.

God has designed and organised your beauty preparation schedule. Every person’s path is different. There are times when, like Esther you come to a season of life in which all you see, taste and smell seems painfully bitter. How will you endure it? Not by longing for the sweet wells and shade of another season. You simply need to find the one ‘tree; in your puzzling wilderness that will make your life complete. One that tree Jesus took all of our pain and bitterness. He spat out the myrrh so that He would endure it every aspect of our desperate moments. He spat out the myrrh so that when we face our own myrrh anointing we can be transformed into His image- a church without blot or blemish.

You see, the tree of Calvary when applied to my bitter wilderness experience makes it sweet. Jesus has taken away the bitterness of life’s suffering. Paul tells us that on the cross Jesus brought us a glorious victory so now we can proclaim, “Death is swallowed up in victory?” (1 Corinthians 15:54-55).

Jesus swallowed the bitterness of death for us and made life sweet. Even your pain is bearable because of the tree of Calvary.

Mark’s gospel records that even before the nails pierced Jesus’ body, He spat out the myrrh mixed with wine because it acted as a pain reliever and He desired to experience all of our pain. In John’s gospel, and also is Matthew 27:48 as we read earlier, Jesus drank the wine mixed with myrrh just before He gave up His spirit. So the last thing Jesus did before He died was to drink the the cup of bitterness on our behalf. This was done to fulfil the Scripture; “They also gave me gall for my food, and for my thirst they gave me vinegar to drink” (Psalm 69:21).

Jesus is returning for a glorious church without stain or wrinkle or any other blemish. And every time we allow the Lord Jesus to anoint us with myrrh to cause us to be more attractive to Him, we are fulfilling the scriptures.

In the old Covenant law in Leviticus 14 a procedure is given for cleansing lepers. The priest was to take hyssop (a long reed) and dip it into the blood of an animal and then sprinkle the blood on the hyssop over the leper. David says in Psalm 51:7, “Purge me with hyssop, and I shall be clean, wash me, and I shall be clean; wash me and I shall be whiter than snow.”

Unknowingly, that Roman solider at Golgotha was fulfilling the Levitical law. He took hyssop and put a sponge filled with myrrh on the tip of it and gave it to Christ to drink. Before Jesus committed His spirit into the hands of His father, He was purged with hyssop and anointed with myrrh. We remember of course that when Christ came into the world as a baby He was anointed with the gift of myrrh given by the wise men. It was used as a balm for the skin care of a new child. Before he gave up His spirit on the cross, Jesus was again anointed with myrrh…

…First the suffering then the glory. First the bitter, then the sweet. All of the authority that Esther will later receive is a direct result of her willingness to be anointed with myrrh. Beloved it is time to start walking in the divine authority. It is time to get the putrid odour out of our anointing.

The writer of Hebrews says of Jesus.


Hebrews 5: 7During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered


If Jesus learned obedience to God through the things he suffered then our life journeys will also have moments of myrrh. IF Jesus came into the world anointed with myrrh and went out of the world anointed with myrrh, then I say, “Bathe me Jesus in myrrh anointing. I desire to be beautiful and carry with me your sweet smelling fragrance”.

Monday, August 6, 2007

Picture of a Prophet


Picture of a Prophet
By Leonard Ravenhill

The prophet in his day is fully accepted of God and totally rejected by men.

Years back, Dr. Gregory Mantle was right when he said, "No man can be fully accepted until he is totally rejected." The prophet of the Lord is aware of both these experiences. They are his "brand name."

The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him "Man of the year" when he refers to them as habituates of the synagogue of Satan!

The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, "has almost always been that of recovery."

The prophet is God's detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.
He has no price tags.
He is totally "otherworldly."
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a "seer" who comes to lead the blind.
He lives in the heights of God and comes into the valley with a "thus saith
the Lord."
He shares some of the foreknowledge of God and so is aware of
impending judgment.
He lives in "splendid isolation."
He is forthright and outright, but he claims no birthright.
His message is "repent, be reconciled to God or else...!"
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with
epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few "make the grade" in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established as a saint
by posterity.
He eats daily the bread of affliction while he ministers, but he feeds the Bread of
Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in
the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.

Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!

I am bombarded with talk or letters about the coming shortages in our national life: bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the "seven years of plenty" are over for us. The "seven years of famine" are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).

Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. "Come-outers" have "come out" and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?

GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH. They will come. The prophet is violated during his ministry, but he is vindicated by history.

There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern theology and
stagnant "churchianity."
Let him be as selfless as Paul the apostle.
Let him, too, say and live, "This ONE thing I do."
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting, nonself- righteous,
nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that which will move
men to God.
Let him come daily from the throne room of a holy God, the place where he has
received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf through the
clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has seen a vision
no man in this century has seen. God send us this Moses to lead us from the
wilderness of crass materialism, where the rattlesnakes of lust bite us and where
enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.


God have mercy! Send us PROPHETS!

Sunday, August 5, 2007

STOP PRESS


It was officially announced at church this morning that as of the 2nd of September Church of the Good Shepherd will no longer meet in 'cells' every Sunday. We are returning to the traditional weekly Sunday Celebration service with the eventual implementation of mid week home groups.


This is a strengthening phase of the church.